Auschwitz-Birkenau and Optimism

Dec. 26 – Oswiecim, Poland

It was the most miserable weather of my journey today. Cold rain, gray skies, winds that left you shivering if you weren’t dressed for it. The trains were on a limited holiday schedule, and I ended up piling into a cab with other stranded foreigners for the one hour drive to Oswiecim through flat farmland, villages, and bare forests whose rust-coloured leaves carpeted the ground.

Visit most anywhere between Berlin and Moscow, and you will find evidence of human awfulness in the 1930s and 1940s. Deliberate extermination of civilians through famine, war, political execution, and Holocaust spread misery through tens of millions of homes in Russia, Ukraine, Poland – everywhere in Europe. Many of these were small scale. But wouldn’t it feel strange to know that there was a mass grave of maybe one hundred genocide victims in Mississauga, Ontario? Now imagine you live in Oswiecim, at the most odious of these sites, which over a million people entered and never left.

Admission to the Auschwitz – Birkenau Museum is free of charge, but you must hire a guide. I was in the English-speaking group, and our tour took three hours, which was both insufficient and excessive. It started at the Birkenau camp, where trainloads of Jews and others arrived. It continued to the gas chambers and crematoria, now demolished, and on to reconstructed “accommodations”. The complex is immense, surrounded by barbed wire and guard towers. The grass is yellow, the sky gray. I asked the guide what it sounded like, back then. She said;

“A survivor told me it was quiet. Speech was resistance and not allowed. All you normally heard was orders, guard dogs barking, and the trains. The birds did not sing.”

We go back to Auschwitz and it hits harder, because it’s not just bricks and mortar. Piles of suitcases, shoes, glasses, even thousands of kilograms of human hair. Few people in the group are taking pictures any more, fewer still are talking. And suddenly we’re done. It’s dark, we go out the barbed wire gates, past the gallows where the camp commandant was executed in 1947. Into a cab, driving past Oswiecim’s shopping mall and movie theatre back to Krakow.

It was not meant to be a fun day, but it did end in a way that saves this post from total cheerlessness. Dinner and drinks tonight were with a Jew, two Hindus, Orthodox Christians, Catholics, and an atheist whose German grandfather fought on the Eastern Front.

Tomorrow (or rather today) I will report from a country that does not share a border with Poland.


Christmas in the 21st Century

Dec. 25 – Krakow, Poland

The Okens family Skypemas dinner.

There will come a time when tales of Skype-ing your family on Christmas Eve will sound old-fashioned and quaint – like actually hand-writing a letter or going on a sleigh ride. But we’re not there yet.

Let’s have a virtual show of hands if you Skyped someone for Christmas, or chatted with people via Facebook. Chances are, if you’re reading this you did one or the other or both. And why wouldn’t you? It’s cheap, easy, and impossible to be with everybody you know and love. There are rumblings that our hyperconnectedness makes us unhappy. That it strips us of true human contact and makes us lonely, even as our number of Facebook friends expands. But for me, this Christmas, this was not true at all.

Krakow could make a stranger sad right about now. It got milder and the snow vanished. There are, in fact, few lights and I did not find large nighttime gatherings of people going to Christmas mass. This morning, out for a run, I encountered only a few dog walkers along the river. But in the middle of this medieval town, there is Wifi and I have a MacBook Air.

Yesterday was my first-ever Skypemas dinner with my parents, sister and aunt. My hostel suite has a kitchen, and I cooked up some cheese pierogies to go with kolbasa sausage, borscht-in-a-cup and plus-sized Polish beer. I fired up my laptop and connected to my parents’ Skype address in Canada. And so we had a dinner table (lunch for them) conversation in between my mouthfuls of pierogies and gulps of “Kasztelan Niepasteryzowane” which is smoother to drink than to say. Contacts such as these don’t need to be long or particularly deep to be meaningful. That improvised gathering was the most important thing I did yesterday.

The Internet provided a few other bonuses. I listened to two CBC broadcasts; the reading of the story “The Shepherd” (a Facebook link by a friend) and this year’s “Vinyl Café” concert. These have become a yearly ritual and I felt right at home, here in my hostel in Poland. Courtesy of YouTube, Elvis crooned “Blue Christmas”. And on Facebook, friends reported about Santa-impersonating fathers, cats sleeping on the wrapping paper, and about gathering with family.

“Home for Christmas” is not about to disappear. A MacBook Air cannot give you a kiss under the mistletoe. On Christmas morning, fiber optic cable won’t squeal with glee seeing the presents under the tree. But if you are alone at this most sentimental of times, and you know the difference between the real and the virtual, get online.

Thanks for reading, and Merry Christmas!